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ONE LAST ADVICE 'BOUT YOUR DRAFTS!
Tuesday, December 10, 2019
Monday, December 9, 2019
Monday, December 2, 2019
final exam dates (all phi 2010 classes)
mwf, 10am wed, dec 18
mwf, 11am fri, dec 20
tr, 9:50 tues, dec 17
tr, 11:15 r, dec 19
m, 5:40pm m, dec 16
mwf, 11am fri, dec 20
tr, 9:50 tues, dec 17
tr, 11:15 r, dec 19
m, 5:40pm m, dec 16
final exam (fall 2020)
lectures on aristotle's virtue morality,
for questions with "justify" and "explain", please, provide a minimum of 40 words.
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1. Why is breaking a promise wrong according to Kant? In your explanation bring the Kant's categorical imperative's reversibility and universality angles.
2. What is the meaning of RESPECT according to Kant? Explain.
3. In Aristotle's virtue morality what is relationship between virtue and eudaimonia? Explain.
4. John is a "C" average student, but he has decided he wants to become an "A" student and apply for Honors College. Supposed you are a seasoned college advisor. How would you counsel John to go about becoming an A student based on Aristotle's idea of right habits?
5. Contrast Kant's and Aristotle's approaches to morality? Which do you find a better theory?
6. Why are aesthetic norms important? Justify your answer.
7. Suppose you have an artist friend that produces abstract paintings like the one below:
He's interested in your advice.Which approach would you consider to give him advice, Formalism? Intentionalism? Justify your answer.
Sunday, December 1, 2019
homework #8 (chapter 7)
1. Are there aesthetics facts? Explain. Provide an example (of your own) of an aesthetic fact.
2. How do aesthetic facts happen?
3. What's the difference between objectivism and subjectivism in aesthetics?
4. Is Heute Cuisine a form of art? Explain why.
5. What's intentionalism in aesthetics? (b) What's the "intentional fallacy argument". Do you agree with it?
6. What's a readymade and why is it called art?
7. Do you agree with Arthur Danto's argument on the separation between art and and non-art? ? (for Danto's argument look at the textbook on page. 339 under "Philosophers at Work").