Buddhism is a spiritual movement founded by Siddharta Gautama in India in the 6th century BC, the first multi-cultural spiritual tradition in the higher civilization of the Eurasian world.
Buddhism lasted in India for some 1500 years, until it disappeared from India as that country became progressively dominated by Islam. Buddhism moved then to Ceylon, China (first century AD), Korea (fourth century AD), and Japan (sixth century AD); eastward into Burma, Thailand (third century AD), Cambodia (fourth century AD), Indonesia (third century AD) and the other countries of southeastern Asia with the exception of the Philippines. It became the dominant spiritual movement in Tibet (eighth century AD), and Mongolia (thirteenth century AD).
The teaching of Buddha was handed down to succeeding generations in the form of a threefold refuge: the Buddha, the teaching and the community. These are three aspects of the Buddha reality.
1- The teaching itself is a form of Buddha presence. The teaching is supreme insofar as it is in virtue of the teaching that a person is guided to experience the saving illumination concerning the nature of sorrow and the way to release from sorrow. 2- The community has a certain priority since it carries and sustain the entire Buddhist tradition. 3- The doctrine would have had no inner development or preservation or propagation except through the community. Yet supreme over everything is the Buddha reality.
The Message
Buddha's teaching was transmitted orally to his disciples.
1- The theory, 2- the path and the 3- sangha.
Reality
Reality is composed of dharmas (components) or a succession of microseconds of existence. Buddha departed from the teachings of must Hinduism by not having a precise eschatology (a theory of final things). Life is a stream, a river, of manifestations and extinctions. There's nothing permanent and thereby no fixed self. To make clear this concept Buddhism puts forward the theory of five constituents 1- rupa or corporeality or physical form, 2- feelings or sensations (vedana), 3- ideations (sanna), 40 mental formations or dispositions (sankhara), and consciousness (vinana). Human existence is only a composite of these aggregates.
Buddhists accept the notion of karma, however, this presented a problem with their notion of no-self. How could one prove that one can reincarnate with a no self, i.e. with no permanent subject? Some scholars have considered this to be unsolvable. The relations between existences has been compared to the analogy of fire, which maintains itself unchanged in appearance and yet is very different in every moment. A sort of ever changing identity.
The Four Noble Truths (hinting at the path)
There are four noble truths. 1-The truth of sorrow, 2-the truth that sorrow originates within us from the craving of pleasure, 3-the truth that this craving can be eliminated and 4-the truth that a methodical path must be followed to obtain this goal. Otherwise human beings would remain indefinitely in samsara.
The Eightfold Path
Hence Buddha formulated the law of dependent origination or paticca-samuppada whereby one condition arises out of another, which in turn arises out of prior conditions. Given the awareness of this law, the question arises as to how one may escape the continually renewed cycle of births, suffering and death. There must be a purification that leads to overcoming this process. Such a liberating purification is effected by following the Noble Eightfold Path constituted by 1-the right views, 2-the right aspiration, 3-the right speech, 4-the right conduct, 5-the right livelihood, 6-the right effort, 7-the right mindfulness and 8-the right meditational attainment.
Nirvana
The aim is to be rid of the delusion of the ego, freeing oneself from the fetters of this mundane world. One who succeeds has achieved enlightenment. The term is nirvana translated as dying out
But nirvana is not extinction. And Buddha repudiated this. Buddhists search for salvation, not annihilation. Although nirvana is often presented as negative, it can be seen as the ultimate goal for salvation in Buddhism.
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